نسف شبهة مَن قال لله صاحبة [ زوجة / عروس ] و ولدا ؟
بسم الله الرحمن الرحيم
و به نستعين
{ وَجَعَلُوا لِلَّهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ ۖ وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ ۚ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَصِفُونَ (100) بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ ۖ أَنَّىٰ يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ صَاحِبَةٌ ۖ وَخَلَقَ كُلَّ شَيْءٍ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ (101) } الأنعام
{ قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِنَ الْجِنِّ فَقَالُوا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا (1) يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ وَلَنْ نُشْرِكَ بِرَبِّنَا أَحَدًا (2)
وَأَنَّهُ تَعَالَى جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلَا وَلَدًا (3) وَأَنَّهُ كَانَ يَقُولُ سَفِيهُنَا عَلَى اللَّهِ شَطَطًا (4) وَأَنَّا ظَنَنَّا أَنْ لَنْ تَقُولَ الْإِنْسُ وَالْجِنُّ عَلَى اللَّهِ كَذِبًا (5) } الجن
إدعى كثير من النصارى أنه لا يوجد مَن قال أنّ لله صاحبة أو زوجة أو عروس كما ذُكر فى القرأن بأن هناك مَن ظن و قال أنّ لله صاحبة
و ها هى الإثبتات و الأدلة عندما يقولون عن الآب أو الروح القدس الله ثم يقولون بالزواج من مريم
" أما العلة التى لاجلها لم يعدّ الأبن الأزلى لنفسه الجسد الذى إتحد به بل أعدّه له الروح القدس فأجاب عليها العلامة القس أبو فرج المعروف بالمشرقى
ثانياً ليقوم الروح القدس مقام الرجل الذى جرت العادة به فى إتمام الولادة على السنة الطبيعية . و لم يتكون جسد يسوع من زرع بشر حتى تصح دعواه أنه ليس ابن رجل بل هو ابن الله ..."
عِلم اللاهوت المجلد الأول الطبعة الرابعة تأليف ميخائيل مينا ص 306
القاب العذراء من حيث عظمتها وصلتها بالله سلسلة نبذات السيدة العذراء البابا شنوده
8- ألقاب العذراء من حيث عظمتها وصلتها بالله
" فإن الملك قد اشتهى حسنك، لأنه ربك وله تسجدين" (مز84). ولذلك لقبت بصديقة سليمان، أي عذراء النشيد.
وليلاحظ الجميع
" لأنها العروس الحقيقية لرب المجد " يعنى لا رمزى ولا روحى ولا غيره
وهذه ترنيمة مِن موقع أرثوذوكسى و أظن أن الكاثوليك عندهم أكثر مِن ذلك بكثير
فمِنهم مَن قالوا أنها زوجة للآب ومنهم مَن قال أنها زوجة للروح القدس وهذا قد لا يعنى الإتصال الجنسى ولكن يسمونه ( بالسر !!! ) كما يلى
اقتباسWife of the Father
The seventh century Church Father, Saint John of Damascus seems to be the first to write of Mary as spouse of God the Father. In his treatise on the Assumption, he states that, "It was fitting that the spouse whom the Father had taken to himself, should live in the divine Mansions"5. Some medieval writers, such as Rupert of Deutz and Ubertino of Casale continued to use this image, as did Saint Lawrence of Brindisi 6. Mary's "espousal" to the First Person of the Trinity became a popular area of discussion in the Ecole Francaise, a seventeenth-century French school of theology/mariology 7. Jean-Jacques Olier, a member of this school, seems to have written on this topic more than any other writer 8. Here are some samples of his (somewhat exaggerated) views on this subject: God the Father, as a holy and faithful husband, wants to unite the most holy Virgin to himself and give her the perfect possession of his Person, his treasures, his glory and all his goods" 9. For God the Father...wills that, in the mystery of the Incarnation, Mary should be his true and unique spouse, since he has destined her to be, with himself, the principle in the temporal generation of the Word, to do with him, in the Incarnation, what he does alone in eternity" 10.
(The Father) conceives for her all the affection of a spouse" 11
[5]Pius XII (1950) Munificentissimus Deus, 20.
[6]O'Carroll 333
[7]Hilda Graef, Mary: A History of Doctrine and Devotion (New York: Sheed, 1964): 31.
[8]O'Carroll 272.
[9]Graef 35.
[10]O'Carroll 272-3.
[11] Ibid 273
اقتباسSpouse of the Holy Spirit
This title has caught on more strongly than the first two. It is a well-established part of the common series of Marian titles Daughter of God the Father, Mother of God the Son, Spouse of God the Holy Spirit
The Christian poet Prudentius (348-c.405) first used this image in relation to the Annunciation: "The unwed Virgin espoused the Spirit" 21.The list of Christians who called Mary the Spouse of the Spirit is impressive: Saints Anselm of Canterbury, Francis of Assisi, Bonaventure, Lawrence of Brindisi, Louis Marie de Montfort and Maximilian Kolbe, to name a few. Various modern popes have used or alluded to it, including Leo XII, Pius XII and Paul VI.
In his encyclical Marialis Cultus, Pope Paul VI wrote that early Christians coined the title Spouse of the Holy Spirit because they saw in the relationship between Mary and the Spirit "an aspect redolent of marriage" 22. Exactly what is that "aspect"?
Some may point to the fact that Mary conceived Jesus by the power of the Spirit as indicating a "marital" relationship. Yet we must not take this too far, for it could lead to the belief that the Holy Spirit is the "father" of Jesus in the Incarnation. Though Mary did conceive Jesus by the power of the Spirit, the latter did not play a parental role in the conception. A parent contributes his or her own substance to the child. Thus the First Divine Person is Christ's Eternal Father Who generates the Word from His own nature, and Mary is truly His earthly Mother who gave Him His Humanity. But the Spirit contributes nothing to Jesus at His conception, and so is in no sense His Father 23
[21]O'Carroll 333.
[22]Paul VI (1974) Marialis Cultus 26.
[23] Augustine, Enchiridion XL; Saint Thomas Aquinas, Summa Theologica, pt.III q.32 art.3
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