قال تعالى :إِنَّا أَوْحَيْنَا إِلَيْكَ (يا محمد) كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ وَأَوْحَيْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأَسْبَاطِ وَعِيسَى وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ وَآتَيْنَا دَاوُودَ زَبُورًا، وَرُسُلاً قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلاً لَّمْ نَقْصُصْهُمْ عَلَيْكَ وَكَلَّمَ اللَّهُ مُوسَى تَكْلِيمًا ... النساء 163-164
Almighty God said: Surely We have revealed to you as We revealed to Nuh, and the prophets after him, and We revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and Isa and Ayub and Yunus and Haroun and Sulaiman and We gave to Dawood the Psalms… And (We sent) messengers We have mentioned to you before and messengers we have not mentioned to you; and to Musa, Allah addressed His Word, speaking (to him):
As for William Campbell saying that Almighty God mentioned Moses and distinguished him from Mohammed and other prophets as stated in Al-Nasaa Surat- verses 163-164 because God talked to Moses directly, this is considered false. It seems that we will suffer greatly by the fraud of William Campbell in this respect for as I mentioned before the interpretation of Quran has another completely contradicting different science from that of the Bible interpretation.
In Islam, Muslims belief in prophets and messengers can be summarized as almighty God said :
قول الحق سبحانه : { آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللّهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُواْ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ } .
(Albaqra Surat – verse 285)
The messenger (Muhammed PBUH) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allah, His Angels, His books, and his messengers. (They say), “We make no distinction between one another of his messengers” – and they say, “We hear, and we obey. (We seek) Your forgiveness, our Lord, and to You is the return (of all).
If we considered what was stated in Al-Nasaa Surat- verse 163 & 164, we would find that the prophets mentioned in this verse are twelve other than Moses PBUH and Moses was not mentioned with them because the Jews said : if you Muhammed were a prophet bring us a book from heaven at once as Moses PBUh brought the Torah ( Pentateuch) instantly. Almighty God answered this suspicion saying that these twelve prophets were all prophets and messengers. Then he concluded mentioning prophets by saying: (وَآتَيْنَا دَاوُودَ زَبُورًا) = (and We gave to Dawood the Psalms) i.e. you admitted that the psalms comes from God then it was not revealed to Dawood instantly in the form of plates as in the case of the Torah (Pentateuch) which was revealed to Moses PBUH at once in the form of plates. This indicates that the revelation of the book did not occur in the same way by which the Torah (Pentateuch) was revealed. Thus, this does not confirm that the book comes from God, and this is a strong sound obligation.
Therefore, it became clear for us that God did not made a prophet greater than another due to the fact that he addressed him directly.
If we refer to the Bible, we would find that Jacob (James) talked, fought and conquered God (God forbid). Therefore, would this make Jacob any stronger or better in status than God? What was the manhood in which God was embodied (God forbid) while he was fighting Jacob? Here God is seen (God forbid) by Jacob face to face and mouth to mouth in reality and not in the imagination as in the case of Moses. Then, Is Noah any greater and more honorable than Moses PBUH and all prophets and messengers as well as our prophets PBUH?
As for the saying that God to whom belongs almighty and majesty did not talk to our master Muhammad PBUH, this is mere falsehood.
قال تعالى :
سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلاً مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّهُ هُوَ السَّمِيعُ البَصِيرُ (سورة الأسراء- أية 1)
(Surat Al-Asraa – verse 1)
Glory be to (GOD) Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.
https://www.ebnmaryam.com/vb/showthread.php?t=13525
بِسْمِ اللّهِ الرَّحْمَنِ الرَّحِيمِ
وَالنَّجْمِ إِذَا هَوَى {53/1} مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَى {53/2} وَمَا يَنطِقُ عَنِ الْهَوَى {53/3} إِنْ هُوَ إِلَّا وَحْيٌ يُوحَى {53/4} عَلَّمَهُ شَدِيدُ الْقُوَى {53/5} ذُو مِرَّةٍ فَاسْتَوَى {53/6} وَهُوَ بِالْأُفُقِ الْأَعْلَى {53/7} ثُمَّ دَنَا فَتَدَلَّى {53/8} فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى {53/9} فَأَوْحَى إِلَى عَبْدِهِ مَا أَوْحَى {53/10} مَا كَذَبَ الْفُؤَادُ مَا رَأَى {53/11} أَفَتُمَارُونَهُ عَلَى مَا يَرَى {53/12} وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى {53/13} عِندَ سِدْرَةِ الْمُنْتَهَى {53/14} عِندَهَا جَنَّةُ الْمَأْوَى {53/15} إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى {53/16} مَا زَاغَ الْبَصَرُ وَمَا طَغَى {53/17} لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى {53/18} سورة النجم أية 1-18)
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