بسم الله الرحمن الرحيم
الحمدلله والصلاة والسلام على رسول الله وعلى آله وصحبه أجمعين
السلام عليكم ورحمة الله وبركاته

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align=justify]CENTER]thank you brothers and sisters for all your effort .i share you in the same subject and here a part of book of The Two Babylons by Alexander Hislop

Objects of Worship
Section I
Trinity in Unity
If there be this general coincidence between the systems of Babylon and Rome, the question
arises, Does the coincidence stop here? To this the answer is, Far otherwise. We have only to
bring the ancient Babylonian Mysteries to bear on the whole system of Rome, and then it will be
seen how immensely the one has borrowed from the other. These Mysteries were long shrouded
in darkness, but now the thick darkness begins to pass away. All who have paid the least
attention to the literature of Greece, Egypt, Phoenicia, or Rome are aware of the place which the
"Mysteries" occupied in these countries, and that, whatever circumstantial diversities there might
be, in all essential respects these "Mysteries" in the different countries were the same. Now, as
the language of Jeremiah, already quoted, would indicate that Babylon was the primal source
from which all these systems of idolatry flowed, so the deductions of the most learned historians,
on mere historical grounds have led to the same conclusion. From Zonaras we find that the
concurrent testimony of the ancient authors he had consulted was to this effect; for, speaking of
arithmetic and astronomy, he says: "It is said that these came from the Chaldees to the Egyptians,
and thence to the Greeks." If the Egyptians and Greeks derived their arithmetic and astronomy
from Chaldea, seeing these in Chaldea were sacred sciences, and monopolised by the priests, that
is sufficient evidence that they must have derived their religion from the same quarter. Both
Bunsen and Layard in their researches have come to substantially the same result. The statement
of Bunsen is to the effect that the religious system of Egypt was derived from Asia, and "the
primitive empire in Babel." Layard, again, though taking a somewhat more favourable view of
the system of the Chaldean Magi, than, I am persuaded, the facts of history warrant, nevertheless
thus speaks of that system: "Of the great antiquity of this primitive worship there is abundant
evidence, and that it originated among the inhabitants of the Assyrian plains, we have the united
testimony of sacred and profane history. It obtained the epithet of perfect, and was believed to be
the most ancient of religious systems, having preceded that of the Egyptians." "The identity," he
adds, "of many of the Assyrian doctrines with those of Egypt is alluded to by Porphyry and
Clemens"; and, in connection with the same subject, he quotes the following from Birch on
Babylonian cylinders and monuments: "The zodiacal signs...show unequivocally that the Greeks
derived their notions and arrangements of the zodiac [and consequently their Mythology, that
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